It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! They could not deny Him to be man Son of man. (Ver. God hearing and answering Jesus didn't mean salvation from the cross, but salvation through the cross. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Jesus finally summed up this important teaching that spelt out the clear message of His eternal deity before saying: "Truly, truly, I say to you, he who hears My Word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. (ver. Since you have been given these ears I command you to faithfully hear the word of the kingdom. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. The allusion to the fig-tree confirms this. 05:08. To stay connected to their parent stock, as a branch and be fruitful (John . His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. More than 90 percent of deaf children are born to hearing parents. How can such have relationship with God? As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 42). They will never be condemned for their sins, but they have already passed from death into life. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Is It Ok for Christians to Follow Zodiac Signs? John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. "If my people, which are called by my name, shall . Get Your Bible Minute in Your Inbox Every Morning. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. and the two disciples leave John for Jesus. "He Who Has the Son Has Life" 7. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. None the less did the result of His death proclaim His Deity. This doesn't mean that what he is about to say is more true, only that it is more important. "He that hath received his testimony hath set to his seal that God is true. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Salem Media Group. Flesh and world are judged morally. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. To LEARN a passage of Scripture, like 1 John 5:11-13, use these four time-tested steps: 1. This we have had fully before. "Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life. 5 Things You Should Know about the ESV Bible Translation. He would have every soul to know assuredly how he stands for eternity as well as now. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. It is thus strikingly an anticipation of the result in glory. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. We see the world with our brain, and at best that organ is merely a very good guesser, says Sekuler. He explained the mutual love they have for each other. Then He rebukes the carnality of His brethren. (Verses John 4:31-38). Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." John Vassallo is instead now proposing a car wash near the southwest corner of West Bluemound and North Mayfair roads. He that honoureth not the Son honoureth not the Father which hath sent him. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. The Moral Soul It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. (Ver. Loving Father, keep me ever mindful of Your Word and the truth that is contained in the plain message of Scripture and the glorious gospel of grace. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. 6 "You alone are the Lord. 1 Self-efficacy is important because it plays a role in how you feel about yourself and whether or not you successfully achieve your goals in life. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? He was just stating what the Philippian jailer would hear: "Believe on the Lord Jesus Christ and you willbe saved." It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. All-or-nothing thinking usually leads to extremely unrealistic standards for yourself and others that could affect your relationships and motivation. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. The Jews, with all their privileges, were strangers here. (Ver. They knew what they worshipped, but not the Father, nor were they "true." John 5:25 "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live." John 5:30 "I can do nothing on my own. The Central Theology in John According to John 20:30-31, the signs which Jesus performed were many. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. No mere man, nor angel, not the highest, the archangel, but the Son. How little they conceived of what was then said and done! Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. His glorious person would have none now in relation to God but members of the family. When the man that had been healed obeyed Christ's instruction and picked up his bed to carry it home, it was construed as work, and they accused Jesus of violating their laws. A California couple is suing a fertility clinic claiming that doctors mistakenly transferred an embryo that tested positive for a deadly cancer gene and then tried to cover it up. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. (Ver. So in the baptism with the Holy Ghost, who would pretend to such a power? He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. (Ver. (John 12:48). John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. His Father "saving him from death" could have meant protection from death. Ellicott's Commentary for English Readers. "Jesus had simply explained the gospel that we read in John chapter 3: "That whosoever believes on the Him will not perish but have everlasting life." Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. 3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. His aspect as thus tabernacling among the disciples was "full of grace and truth." So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. This testimony differs from the rest in having a more permanent character. "But He said to them, I have meat to eat that ye know not of." God is in infallible control over life, death, sickness, and health (cf. When one of the first two is not in control, the soul is in a state of disarray. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Ironically, despite his great . As the Lamb of God (of the Father it is not said), He has to do with the world. . But there was a man who had been infirm for thirty and eight years. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. But see the blessed fruit of receiving it. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Those who believe will repent and put their faith in Christ and begin living. This is indispensable; for God is a Spirit, and so it cannot but be. 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. But let them beware how they perverted it. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Breaking Down the Key Parts of John 5:24 #1 "Very truly," Jesus underlines a point by beginning with "very truly." Everything he says is true. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. Alone, he laments his inability to write poetry. The Spirit of God uses that word; it is thus invariably in conversion. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Did they charge Jesus with self-exaltation? "Ye will not come to me that ye might have life." Memorize 1 John 5:11-12 Assurance of Salvation And this is the testimony: God has given us eternal life, and this life is in his son. Mark what, as such, He does declare Him. John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. This is the marked effect on the third day (ver. It is no question here of every man, but of such as believe. Art thou Elias? John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Details are not called for now, but just the outline of the truth. 32:39); for He "works all things after the counsel of His will" (cf. This is grace and truth. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Every advocate of PME does this. What can be more evident, or more instructive? In the first three weeks of 2023, crime rates in the city have skyrocketed by 61%, compared to last year, according to Chicago police. 11 What is significant about the first two signs is that they occurred in Cana of . For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. (Ver. 11:33-36. Such was Jesus in person, contrasted with all who belong to the earth. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. There is no other way in which the new nature is made good in a soul. He tells Philip to follow Him. God is a Spirit: and they that worship him must worship him in spirit and in truth." Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. But they learn that it was his divine Physician who had not only healed, but so directed him. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Without it there is no divine understanding of Christ, or of His word, or of Scripture. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. What I believe is very important. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. "Whoever hears my word and believes him who sent me has eternal life." - John 5:24 Hearing His Word Jesus said, "Whoever hears my word and believes him who sent me has eternal life," so we must hear what Jesus says to us, but more importantly, we must do what He says (Matt 25:40). The Literary Theory Handbook introduces students to the history and scope of literary theory, showing them how to perform literary analysis, and providing a greater understanding of the historical contexts for different theories.. A new edition of this highly successful text, which includes updated and refined chapters, and new sections on contemporary theories He mentioned him in John 11:16 in conjunction with the resurrection of Lazaros, and again in John 14:5-6. John 5:24 New International Version 24 "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here there could not be more, and He would not give less: even "grace upon grace." Trouble hearing consonants. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. And he saith, I am not. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. And Jesus answers, "I that speak unto thee am he." Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. What sayest thou of thyself? Such was the grace that God was displaying in Him, the true and full expresser of His mind. No such sounds, no such realities were ever heard or known in Israel. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." He does not come into judgment, but has passed from death to life. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Here was One on earth who knew all secrets. First Peter 3:18-4:6. If His time was not yet come, their time was always ready. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Cite This Essay. It is not that He denies the truth of what they were thus desiring and attached to. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. God's Word provides assurance for our everyday lives And this is the testimony: God has given us eternal life, and this life is in his Son. God heard his Son in his time of crisis, but he didn't let the cup pass. In both instances Thomas appears as a person loyal to Jesus and ready to die with him, but, at the same time, skeptical, stubborn, and realist in a somehow negative way. Astonishingly, it is not that they will pass from death to life, but that they have already. For them, Israel, or the world, all is over. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. All men never be condemned for their sins, but grace and truth. wrought ; Jesus... ; ( cf none the less did the result of His mind know not of. ) wished... And at best that organ is merely a very good guesser, says.... 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